Euthanasia and Murder

by G. K. Chesterton

There is no law against a man biting off his own nose, unless it be a law of nature; nor even any police regulation against his hanging himself up by the hair or whiskers to talk to his friends and family in greater discomfort. There are penalties for suicide but, though I have no suicidal habits myself, I fancy they must be rather hard to apply; since they could only be sharpened into the legal and logical paradox of hanging a man to cure him of wanting to be hanged.

The majestic legislative mind of man does not commonly concentrate specially on forbidding things that nobody would normally want to do. Most probably, there never would have been any laws at all, except against things that men do quite naturally and even passionately want to do. Men punished murder precisely because there are such a large number of persons whom it would seem quite natural, and almost necessary, to murder. Men forbade theft because it is so utterly obvious that any fool could see it, that some property is in the wrong hands, and that anybody might think it would be better applied in his own hands; any fool could see it, any fool could say it, and the law was made because any fool might do it. There was a third commandment, against stealing not only our neighbor's ass, but our neighbor's wife, on which it would now be indelicate to dwell, because all the fools have done it.

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The Unimportance of Evolution

by G.K. Chesterton

The Modern Mind is so called to distinguish it from the Mind. This marked distinction and emphasis is really unnecessary. There is little or nothing about what is commonly called Modernism to cause the most careless student to confuse it for the moment with mental activity, or the general use of the reason; it is a curious, moody thing and perhaps its only redeeming element is that, being founded on moods and emotions, it is full of surprises.

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